Musical Modes and the Circle of Fifths

Table of Contents

  1. Contents
  2. Introduction
    1. The Seven Modes of the C Major Scale
    2. These are just examples; it could also be something much better
    3. The Modes in “Circle of Fifths” Order
      1. Modes Descending from Lydian
    4. The Principles of Inverse Operations
    5. An Audio Demonstration
    6. Further Notes
      1. Diabolus in mūsicā
  3. The Major Scale’s Modes & the Circle of Fifths
    1. 12 Major Scales × 7 Modes = 84 Combinations
      1. C   (B♯)
      2. B   (C♭)
      3. A♯ / B♭
      4. A
      5. G♯ / A♭
      6. G
      7. F♯ / G♭
      8. F   (E♯)
      9. E   (F♭)
      10. D♯ / E♭
      11. D
      12. C♯ / D♭
    2. Key Signature Cheat Sheet
      1. Key Signatures of the Seven Modes for the Twelve-Note Chromatic Scale
    3. Why is this happening?
      1. C++
      2. You were expecting modes, but it was me, Dio the circle of fifths!
    4. Chord Analysis by Mode
      1. Chord Tonalities by Scale Position and Mode
  4. Beyond the Major Scale
    1. Other Scales & Tonalities
      1. Other Seven-Note Scales
    2. Etymology
      1. Αἱ ἐτῠμολογῐ́αι τῶν ἑπτᾰ́ τόνων
    3. Ancient Greek Tonoi & Modern Modes
      1. Interval Key
      2. Interval Ratios of a Diatonic Tetrachord
      3. Interval Genera: A Feed from Cloud Mountain
      4. Approximate Intervals of Ancient Greek Tonoi & Modern Diatonic Modes
    4. Interval Ratios of 12- and 24-Tone Equal Temperament
      1. 24-Tone Equal Temperament’s Interval Ratios
    5. Yes, but, why?
  5. Endnotes

Introduction

I’ve analyzed the familiar diatonic major scale (whole step, whole step, half step, whole step, whole step, whole step, half step, e.g., C-D-E-F-G-A-B-C), its seven modes, and their interrelationships. In brief, raising a specific pat­tern of notes in the scale results in cycling through not merely all twelve notes in the chromatic scale, but all eighty-four possible sets of base notes and modes, in a manner inextricably linked with the circle of fifths.

(Before we proceed: As always, please contact me if you notice any errors or omissions.)

A brief (lol, lmao) explanation is perhaps in order: The seven modes I’m analyzing are arrangements of the diatonic major scale’s notes, traditionally numbered by which one they use as their root key, or start.

Following this legend, I’ll list the C Ionian (major) scale’s seven modes.

The Seven Modes of the C Major Scale
Mode 12 3 4 5 6 7 Comment
1Ionian C D E F G A BThe traditional major scale.
2Dorian D Ef G A Bc
3Phrygian Efg A Bcd
4Lydian F G AB C D EThe only mode that raises a note above Ionian.
5MixolydianG A B C D Ef
6Aeolian A Bc D EfgThe natural minor scale.
7Locrian Bcd EfgaRarely used due to its unsettling diminished root chord; most pieces that use it modulate out of it at times, creating a sense that we never truly arrive ‘home’.

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These are just examples; it could also be something much better

Immediately recognizable examples of each mode include:

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The Modes in “Circle of Fifths” Order

I won’t be analyzing the modes in their traditional order, since I’m be analyzing how lowering a regular pattern of notes by a half-step each enables us to walk through every mode on every key. A few notes (pun intended):

Modes Descending from Lydian⁽¹⁾
# Root & mode Pitch lowered 1 2 3 4 5 6 7 1
4C Lydian C D E F♯G A B C
1C Ionian 4 C D E F G A B C
5C Mixolydian7 C D E F G A B♭C
2C Dorian 3 C D E♭F G A B♭C
6C Aeolian 6 C D E♭F G A♭B♭C
3C Phrygian 2 C D♭E♭F G A♭B♭C
7C Locrian 5 C D♭E♭F G♭A♭B♭C
4C♭Lydian 1 C♭D♭E♭F G♭A♭B♭C♭

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The Principles of Inverse Operations

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An Audio Demonstration

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Further Notes

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The Major Scale’s Modes & the Circle of Fifths

12 Major Scales × 7 Modes = 84 Combinations

C   (B♯)
# Root Mode RMKS1 2 3 4 5 6 7 1
 0C4 – Lydian G 1♯ CDEF♯ GABC
 1C1 – Ionian C CDEFGABC
 2C5 – MixolydianF 1♭ CDEFGAB♭ C
 3C2 – Dorian B♭ 2♭ CDE♭ FGAB♭ C
 4C6 – Aeolian E♭ 3♭ CDE♭ FGA♭ B♭ C
 5C3 – Phrygian A♭ 4♭ CD♭ E♭ FGA♭ B♭ C
 6C7 – Locrian D♭ 5♭ CD♭ E♭ FG♭ A♭ B♭ C

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B   (C♭)
# Root Mode RMKS1 2 3 4 5 6 7 1
 7C♭ 4 – Lydian G♭ 6♭ C♭ D♭ E♭ FG♭ A♭ B♭ C♭
 7B4 – Lydian F♯ 6♯ BC♯ D♯ E♯ F♯ G♯ A♯ B
 8B1 – Ionian B 5♯ BC♯ D♯ EF♯ G♯ A♯ B
 9B5 – MixolydianE 4♯ BC♯ D♯ EF♯ G♯ AB
10 B2 – Dorian A 3♯ BC♯ DEF♯ G♯ AB
11 B6 – Aeolian D 2♯ BC♯ DEF♯ GAB
12 B3 – Phrygian G 1♯ BCDEF♯ GAB
13 B7 – Locrian C BCDEFGAB

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A♯ / B♭
# Root Mode RMKS12 3 4 5 6 7 1
14B♭4 – Lydian F 1♭ B♭ CDEFGAB♭
15B♭1 – Ionian B♭ 2♭ B♭ CDE♭ FGAB♭
16B♭5 – MixolydianE♭ 3♭ B♭ CDE♭ FGA♭ B♭
17B♭2 – Dorian A♭ 4♭ B♭ CD♭ E♭ FGA♭ B♭
18B♭6 – Aeolian E♭ 5♭ B♭ CD♭ E♭ FG♭ A♭ B♭
19B♭3 – Phrygian G♭ 6♭ B♭ C♭ D♭ E♭ FG♭ A♭ B♭
19A♯3 – Phrygian F♯ 6♯ A♯ BC♯ D♯ E♯ F♯ G♯ A♯
20A♯7 – Locrian B 5♯ A♯ BC♯ D♯ EF♯ G♯ A♯

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A
# Root Mode RMKS1 2 3 4 5 6 7 1
21A4 – Lydian E 4♯ ABC♯ D♯ EF♯ G♯ A
22A1 – Ionian A 3♯ ABC♯ DEF♯ G♯ A
23A5 – MixolydianD 2♯ ABC♯ DEF♯ GA
24A2 – Dorian G 1♯ ABCDEF♯ GA
25A6 – Aeolian C ABCDEFGA
26A3 – Phrygian F 1♭ AB♭ CDEFGA
27A7 – Locrian B♭ 2♭ AB♭ CDE♭ FGA

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G♯ / A♭
# Root Mode RMKS12 3 4 5 6 7 1
28A♭4 – Lydian E♭ 3♭ A♭ B♭ CDE♭ FGA♭
29A♭1 – Ionian A♭ 4♭ A♭ B♭ CD♭ E♭ FGA♭
30A♭5 – MixolydianD♭ 5♭ A♭ B♭ CD♭ E♭ FG♭ A♭
31A♭2 – Dorian G♭ 6♭ A♭ B♭ C♭ D♭ E♭ FG♭ A♭
31G♯2 – Dorian F♯ 6♯ G♯ A♯ BC♯ D♯ E♯ F♯ G♯
32G♯6 – Aeolian B 5♯ G♯ A♯ BC♯ D♯ EF♯ G♯
33G♯3 – Phrygian E 4♯ G♯ ABC♯ D♯ EF♯ G♯
34G♯7 – Locrian A 3♯ G♯ ABC♯ DEF♯ G♯

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G
# Root Mode RMKS1 2 3 4 5 6 7 1
35G4 – Lydian D 2♯ GABC♯ DEF♯ G
36G1 – Ionian G 1♯ GABCDEF♯ G
37G5 – MixolydianC GABCDEFG
38G2 – Dorian F 1♭ GAB♭ CDEFG
39G6 – Aeolian B♭ 2♭ GAB♭ CDE♭ FG
40G3 – Phrygian E♭ 3♭ GA♭ B♭ CDE♭ FG
41G7 – Locrian A♭ 4♭ GA♭ B♭ CD♭ E♭ FG

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F♯ / G♭
# Root Mode RMKS12 3 4 5 6 7 1
42G♭4 – Lydian D♭ 5♭ G♭ A♭ B♭ CD♭ E♭ FG♭
43G♭1 – Ionian G♭ 6♭ G♭ A♭ B♭ C♭ D♭ E♭ FG♭
43F♯1 – Ionian F♯ 6♯ F♯ G♯ A♯ BC♯ D♯ E♯ F♯
44F♯5 – MixolydianB 5♯ F♯ G♯ A♯ BC♯ D♯ EF♯
45F♯2 – Dorian E 4♯ F♯ G♯ ABC♯ D♯ EF♯
46F♯6 – Aeolian A 3♯ F♯ G♯ ABC♯ DEF♯
47F♯3 – Phrygian D 2♯ F♯ GABC♯ DEF♯
48F♯7 – Locrian G 1♯ F♯ GABCDEF♯

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F   (E♯)
# Root Mode RMKS1 2 3 4 5 6 7 1
49F4 – Lydian C FGABCDEF
50F1 – Ionian F 1♭ FGAB♭ CDEF
51F5 – MixolydianB♭ 2♭ FGAB♭ CDE♭ F
52F2 – Dorian E♭ 3♭ FGA♭ B♭ CDE♭ F
53F6 – Aeolian A♭ 4♭ FGA♭ B♭ CD♭ E♭ F
54F3 – Phrygian D♭ 5♭ FG♭ A♭ B♭ CD♭ E♭ F
55F7 – Locrian G♭ 6♭ FG♭ A♭ B♭ C♭ D♭ E♭ F
55E♯ 7 – Locrian F♯ 6♯ E♯ F♯ G♯ A♯ BC♯ D♯ E♯

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E   (F♭)
# Root Mode RMKS1 2 3 4 5 6 7 1
56E4 – Lydian B 5♯ EF♯ G♯ A♯ BC♯ D♯ E
57E1 – Ionian E 4♯ EF♯ G♯ ABC♯ D♯ E
58E5 – MixolydianA 3♯ EF♯ G♯ ABC♯ DE
59E2 – Dorian D 2♯ EF♯ GABC♯ DE
60E6 – Aeolian G 1♯ EF♯ GABCDE
61E3 – Phrygian C EFGABCDE
62E7 – Locrian F 1♭ EFGAB♭ CDE

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D♯ / E♭
# Root Mode RMKS12 3 4 5 6 7 1
63E♭4 – Lydian B♭ 2♭ E♭ FGAB♭ CDE♭
64E♭1 – Ionian E♭ 3♭ E♭ FGA♭ B♭ CDE♭
65E♭5 – MixolydianA♭ 4♭ E♭ FGA♭ B♭ CD♭ E♭
66E♭2 – Dorian D♭ 5♭ E♭ FG♭ A♭ B♭ CD♭ E♭
67E♭6 – Aeolian G♭ 6♭ E♭ FG♭ A♭ B♭ C♭ D♭ E♭
67D♯6 – Aeolian F♯ 6♯ D♯ E♯ F♯ G♯ A♯ BC♯ D♯
68D♯3 – Phrygian B 5♯ D♯ EF♯ G♯ A♯ BC♯ D♯
69D♯7 – Locrian E 4♯ D♯ EF♯ G♯ ABC♯ D♯

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D
# Root Mode RMKS1 2 3 4 5 6 7 1
70D4 – Lydian A 3♯ DEF♯ G♯ ABC♯ D
71D1 – Ionian D 2♯ DEF♯ GABC♯ D
72D5 – MixolydianG 1♯ DEF♯ GABCD
73D2 – Dorian C DEFGABCD
74D6 – Aeolian F 1♭ DEFGAB♭ CD
75D3 – Phrygian B♭ 2♭ DE♭ FGAB♭ CD
76D7 – Locrian E♭ 3♭ DE♭ FGA♭ B♭ CD

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C♯ / D♭
# Root Mode RMKS12 3 4 5 6 7 1
77D♭4 – Lydian A♭ 4♭ D♭ E♭ FGA♭ B♭ CD♭
78D♭1 – Ionian D♭ 5♭ D♭ E♭ FG♭ A♭ B♭ CD♭
79D♭5 – MixolydianG♭ 6♭ D♭ E♭ FG♭ A♭ B♭ C♭ D♭
79C♯5 – MixolydianF♯ 6♯ C♯ D♯ E♯ F♯ G♯ A♯ BC♯
80C♯2 – Dorian B 5♯ C♯ D♯ EF♯ G♯ A♯ BC♯
81C♯6 – Aeolian E 4♯ C♯ D♯ EF♯ G♯ ABC♯
82C♯3 – Phrygian A 3♯ C♯ DEF♯ G♯ ABC♯
83C♯7 – Locrian D 2♯ C♯ DEF♯ GABC♯

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Key Signature Cheat Sheet

Key Signatures of the Seven Modes for the Twelve-Note Chromatic Scale
LydMajMixDorMin PhrLoc KS A B C D E F G
F♯C♯D♯D♯A♯E♯B♯7♯
B F♯C♯G♯D♯A♯E♯6♯
E B F♯C♯G♯D♯A♯5♯
A E B F♯C♯G♯D♯4♯
D A E B F♯C♯G♯3♯
G D A E B F♯C♯2♯
C G D A E B F♯1♯
F C G D A E B
B♭F C G D A E 1♭
E♭B♭F C G D A 2♭
A♭E♭B♭F C G D 3♭
D♭A♭E♭B♭F C G 4♭
G♭D♭A♭E♭B♭F C 5♭
C♭G♭D♭A♭E♭B♭F 6♭
F♭C♭G♭D♭A♭E♭B♭7♭

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Why is this happening?

The simple answer: whether we realized it or not, we’ve been traversing the circle of fifths this entire time. In the introduction, I mentioned that traveling from C Lydian to C Ionian was, in a sense, traveling from G major to C major. Here’s the C table again. Note how “relative major” traverses the circle of fifths downward:

C++
# Root Mode RMKS1 2 3 4 5 6 7 1
 0C4 – Lydian G 1♯ CDEF♯ GABC
 1C1 – Ionian C CDEFGABC
 2C5 – MixolydianF 1♭ CDEFGAB♭ C
 3C2 – Dorian B♭ 2♭ CDE♭ FGAB♭ C
 4C6 – Aeolian E♭ 3♭ CDE♭ FGA♭ B♭ C
 5C3 – Phrygian A♭ 4♭ CD♭ E♭ FGA♭ B♭ C
 6C7 – Locrian D♭ 5♭ CD♭ E♭ FG♭ A♭ B♭ C

The explanation is that each of these modes, apart from C Ionian, has been rearranging a different major scale. Reshuffling each mode back into its Ionian form may explain the cause:

You were expecting modes, but it was me, Dio the circle of fifths!
# Original Mode Root KS1 2 3 4 5 6 7 1
 04 – Lydian G 1♯ GABCDEF♯ G
 11 – Ionian C CDEFGABC
 25 – MixolydianF 1♭ FGAB♭ CDEF
 32 – Dorian B♭2♭ B♭ CDE♭ FGAB♭
 46 – Aeolian E♭3♭ E♭ FGA♭ B♭ CDE♭
 53 – Phrygian A♭4♭ A♭ B♭ CD♭ E♭ FGA♭
 67 – Locrian D♭5♭ D♭ E♭ FG♭ A♭ B♭ CD♭

Every note of every scale in this table is, in fact, a perfect fifth below its counterpart in its predecessor. Almost every other pattern we’ve observed that follows the circle of fifths in some way is a direct consequence of this.

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Chord Analysis by Mode

Chord Tonalities by Scale Position & Mode
ModeIIIIIIIVVVIVII
1Ionian Majminmin Maj Majmindim
2Dorian minmin Maj Majmindim Maj
3Phrygian min Maj Majmindim Majmin
4Lydian Maj Majmindim Majminmin
5Mixolydian Majmindim Majminmin Maj
6Aeolian mindim Majminmin Maj Maj
7Locrian dim Majminmin Maj Majmin

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Beyond the Major Scale

Other Scales & Tonalities

Although this page focuses on modes of the major scale, numerous possible scales (and modes thereof) don’t fit its pattern, such as:

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Etymology

The names of all seven modes refer to regions in or near ancient Greece, ancient Greek tribes, or both:

Αἱ ἐτῠμολογῐ́αι τῶν ἑπτᾰ́ τόνων
(Hai etumologíai tô heptá tónōn)
[The Seven Modes’ Etymologies]
#Mode Greek Romanized Reference
1Ionian Ἰωνία Iōnía region on the western coast of Anatolia (modern Turkey)
2Dorian Δωρῐεύς Dōrieús one of the four major Hellenic tribes
3Phrygian Φρῠγῐ́ᾱ Phrugíā kingdom in west-central Anatolia
4Lydian Λῡδῐ́ᾱ Lūdíā Anatolian kingdom most famously ruled by Croesus
5Mixolydianμιξο-Λῡ́δῐοςmixo-Lū́diosliterally “mixed Lydian”
6Aeolian Αἰολῐ́ᾱ Aiolíā region of northwestern Anatolia
7Locrian Λοκρῐ́ς Lokrís Three separate regions of ancient Greece

However, they really don’t have anything to do with the regions or tribes they were named after, or even the ancient Greek tonoi (singular: tonos) that in many cases shared their names; it was more a case of “medieval Europeans thought it’d be cool to name their modes after aspects of Ancient Greece.”

(Tonos comes from the ancient Greek ὁ τόνος, ho tónos, meaning cord, chord⁽⁵⁾, note, tone, or tension; its dual nominative form was τὼ τόνω, tṑ tónō, and its plural nominative form was οἱ τόνοι, hoi tónoi.)

As for the word diatonic, that comes from the Ancient Greek διατονικός (diatonikós), literally meaning two tones, in reference to the diatonic tetrachord, which… well, keep reading.

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Ancient Greek Tonoi & Modern Modes

This is an oversimplification by necessity, as ancient Greek music theory wasn’t unified;⁽⁶⁾ Philolaus (Φιλόλαος, Philólaos), Archytas (Ἀρχύτας), Aristoxenus (Ἀριστόξενος ὁ Ταραντῖνος, Aristóxenos ho Tarantínos), Ptolemy (Πτολεμαῖος, Ptolemaios), and others had quite different conceptions of it. Wikipedia has much, much more on the subject; the Xenharmonic wiki, Midicode, and Feel Your Sound have also been helpful. I consulted several other resources researching this section, but most were too technical to be of interest to non-specialists.

I should first clarify that very little music of ancient Greece actually survives to this day; the earliest known piece that can reasonably be described as complete is the Seikilos epitaph from the first or second century CE, and while we have an idea what its melody sounded like, how it would have been harmonized is a matter of conjecture. (Older pieces still survive in fragments, such as the Hurrian songs, one of which is nearly complete.) Greek authors actually provided fairly complete descriptions of tuning practices, and in at least Archytas’ case, modern scholars believe he was describing the actual practices of his day, but we don’t really know what Greek music sounded like; on some level, we’re taking the word of contemporary authors, only some of whom seem to have been especially concerned with describing actual musical practice.⁽⁷⁾

I’ll be using numbers to represent the intervals of ancient Greek harmony within 24-tone equal temperament (24-TET), which adds an additional 12 notes exactly halfway between each note of the familiar 12-note chromatic scale. In 24-TET, an exact ratio of ²⁴√2:1 determines the spacing of the smallest interval (known as a quarter-tone, downminor second, infra second, or wide unison), thus:

Interval Key
# Interval Tone Exact Approximate
 ¼Infra secondQuarter-tone ²⁴√2:11.02930223664
 ½Minor secondSemitone ¹²√2:11.05946309436
Major secondWhole tone ⁶√2:11.12246204831
Minor third Three semitones ⁴√2:11.18920711500
Major third Two whole tones ³√2:11.25992104989

24-TET is by necessity an oversimplification as well, not least since different authors defined the same interval differently. For instance, here are how Philolaus, Archytas, and 24-TET would define the intervals within a diatonic tetrachord. (A tetrachord is a major element of Greek harmony consisting of four notes. Also, I’ve taken the liberty of reversing what they called the first and third intervals – ancient Greek harmony defined scales in descending order, where we use ascending order.)

Interval Ratios of a Diatonic Tetrachord
Source Low interval Middle interval High interval
Philolaus256 :2431.05349794239 9:8= 1.125 9:8= 1.125
Archytas 28 :27 = 1.037037037… 8:7= 1.142857142857… 9:8= 1.125
24-TET ¹²√2:1 1.05946309436 ⁶√2:11.12246204831 ⁶√2:11.12246204831

Thus, representing ancient Greek harmony using 24-TET is a substantial oversimplification, and in point of fact, we’d get closer to Archytas’ definitions in 24-TET by using a quarter tone for the low interval and 1¼-tone (that is, the interval in between a major second and a minor third, sometimes called an infra third or ultra second) for the middle interval. However, the intervals I’ve selected (a minor second and two major seconds) are closer to Philolaus’ definitions and, crucially, can be represented in modern Western music’s 12-TET.

As one further example, both Philolaus and Archytas define the ratio of a diatonic tetrachord’s high and low notes as 4:3 (1.33333…), which 24-TET would represent using a perfect fourth (≈1.33483985417). Most people’s ears are insufficiently trained to tell the difference – even trained singers with perfect pitch frequently wander off-key by larger differences than that (at least when they’re not subjected to pitch correction⁽⁸⁾).

The same ancient Greek tonos could actually use any of three genera (singular: genus). Each tonos contained two tetrachords, or sets of four notes, whose spacing differed depending on the genus; a major second would complete the octave (though in some tonoi, it occurred between the tetrachords, and in Hypodorian and Mixolydian, it occurred respectively before and after them; additionally, several tonoi split one tetrachord). All three genera used one interval once per tetrachord and another interval twice, in the following order:

Interval Genera: A Feed from Cloud Mountain
Genus Low intervalMiddle intervalHigh interval
EnharmonicInfra secondInfra second Major third
Chromatic Minor secondMinor second Minor third
Diatonic Minor secondMajor second Major second

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Each tonos contained two tetrachords, with what effectively reduces to a major second to complete the octave. A few notes:

Here are all three genera of all seven tonoi, followed by the diatonic genus’ modern equivalent:

Approximate Intervals of Ancient Greek Tonoi & Modern Diatonic Modes
Tonos Genus 1–2 2–3 3–4 4–5 5–6 6–7 7–8
Mixolydian Enharmonic  ¼  ¼  ¼  ¼
Mixolydian Chromatic  ½  ½  ½  ½
Mixolydian Diatonic  ½  ½ 1
Locrian Modern  ½  ½ 1
Lydian Enharmonic  ¼  ¼  ¼  ¼
Lydian Chromatic  ½  ½  ½  ½
Lydian Diatonic  ½  ½
Ionian Modern  ½  ½
Phrygian Enharmonic  ¼  ¼  ¼  ¼
Phrygian Chromatic  ½  ½  ½  ½
Phrygian Diatonic  ½  ½
Dorian Modern  ½  ½
Dorian Enharmonic  ¼  ¼  ¼  ¼
Dorian Chromatic  ½  ½  ½  ½
Dorian Diatonic  ½  ½
Phrygian Modern  ½  ½
Hypolydian Enharmonic ¼   ¼  ¼  ¼
Hypolydian Chromatic ½   ½  ½  ½
Hypolydian Diatonic  ½  ½
Lydian Modern  ½  ½
HypophrygianEnharmonic  ¼  ¼ ¼   ¼
HypophrygianChromatic  ½  ½ ½   ½
HypophrygianDiatonic  ½ ½ 
Mixolydian Modern  ½ ½ 
Hypodorian Enharmonic  ¼  ¼  ¼ ¼ 
Hypodorian Chromatic  ½  ½  ½ ½ 
Hypodorian Diatonic  ½  ½
Aeolian Modern  ½  ½

Acknowledgements to Marty O’Donnell – yes, that Marty O’Donnell – for pointing out that it wasn’t sufficiently clear what parts of this section I was oversimplifying; his feedback resulted in a much clearer explanation. However, the opinions presented in this section are entirely my own (Marty believes modern scholars have extrapolated more from ancient Greek texts than is merited by their contents).

Those seeking more detailed technical analysis of ancient Greek tuning systems may find Robert Erickson’s analysis of Archytas (who provided a detailed and apparently accurate description of what modern scholars believe to have been the actual musical practices of his era) to be of interest. Our knowledge of Archytas’ musical writings apparently comes from Ptolemy’s Harmonics, whose author comments in depth on the former’s writings⁽⁷⁾; large fragments of Aristoxenus’ Elements of Harmony and smaller fragments of Philolaus’ musical writings survive to this day. Here, via Cris Forester’s book on the subject, is an excerpt from Philolaus, whom I quote less for his comprehensibility than for his technical detail:

The magnitude of harmonia is syllaba and di’oxeian. The di’oxeian is greater than the syllaba in epogdoic ratio. From hypate [E] to mese [A] is a syllaba, from mese [A] to neate [or nete, E¹] is a di’oxeian, from neate [E¹] to trite [later paramese, B] is a syllaba, and from trite [B] to hypate [E] is a di’oxeian. The interval between trite [B] and mese [A] is epogdoic [9:8], the syllaba is epitritic [4:3], the di’oxeian hemiolic [3:2], and the dia pason is duple [2:1]. Thus harmonia consists of five epogdoics and two dieses; di’oxeian is three epogdoics and a diesis, and syllaba is two epogdoics and a diesis. [Text and ratios in brackets are Cris Forester’s.]
Philolaus, translated by Andrew Barker, Greek Musical Writings, Vol. 2 (1989: Cambridge University Press).

Difficult as this is to parse, a close reading reveals that Philolaus has just described the diatonic major scale:

In other words:

Plugging those in gives us:

The magnitude of an octave is a perfect fourth and a perfect fifth. The perfect fifth is greater than the perfect fourth in whole-step ratio. From hypate [E] to mese [A] is a perfect fourth, from mese [A] to neate [or nete, E¹] is a perfect fifth, from neate [E¹] to trite [later paramese, B] is a perfect fourth, and from trite [B] to hypate [E] is a perfect fifth. The interval between trite [B] and mese [A] is a whole step [9:8], the perfect fourth is epitritic [4:3], the perfect fifth hemiolic [3:2], and the octave is duple [2:1]. Thus an octave consists of five whole steps and two half-steps; a perfect fifth is three whole steps and a half-step, and a perfect fourth is two whole steps and a half-step.

Plus ça change, plus c’est la même chose.

In closing, I should reiterate that “ancient Greek harmony” was not uniform; various authors described other tonoi and indeed entirely different tuning systems. I’ve focused on the tonoi described above because they were the clear inspiration for the modern modes’ names.

(Keep an eye on this page – I intend to add information on the medieval church modes that served as the precursors to our modern modes someday.)

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Interval Ratios of 12- and 24-Tone Equal Temperament

As an appendix to the section on tonoi, I’ve also created this table of every possible interval in 24-tone equal temperament. The column “LPT” means “Lowest Possible Temperament” – in other words, to contain an interval, a temperament must be a multiple of its LPT; e.g., if the LPT is 8, the interval will appear in 16-TET, 24-TET, 32-TET, and so on, but will not appear in 12-TET. The lower the LPT, the bolder the font used to print the interval. Intervals printed in blue also appear in 12-TET (our familiar 12-note chromatic scale).

24-Tone Equal Temperament’s Interval Ratios
#IntervalExactApproximateLPT
1 Quarter tone, infra second 2¹⁄₂₄ =²⁴2 1.0293022366424
2 Minor second 2²⁄₂₄ = ¹²2 1.0594630943612
3 Neutral second 2³⁄₂₄ =2 1.09050773267 8
4 Major second 2⁴⁄₂₄ =2 1.12246204831 6
5 Ultra second, infra third 2⁵⁄₂₄ =²⁴32 1.1553526968724
6 Minor third 2⁶⁄₂₄ =2 1.18920711500 4
7 Neutral third 2⁷⁄₂₄ =²⁴128 1.2240535433024
8 Major third 2⁸⁄₂₄ = ³2 1.25992104989 3
9 Ultra third, narrow fourth 2⁹⁄₂₄ =8 1.29683955465 8
10Perfect fourth 2¹⁰⁄₂₄= ¹²32 1.3348398541712
11Wide fourth 2¹¹⁄₂₄ =²⁴2,048 1.3739536474624
12Tritone 2¹²⁄₂₄ =2 1.41421356237 2
13Narrow fifth 2¹³⁄₂₄ =²⁴8,192 1.4556531828424
14Perfect fifth 2¹⁴⁄₂₄= ¹²128 1.4983070768812
15Wide fifth, infra sixth 2¹⁵⁄₂₄=32 1.54221082541 8
16Minor sixth 2¹⁶⁄₂₄= ³4 1.58740105197 3
17Neutral sixth 2¹⁷⁄₂₄=²⁴131,072 1.6339154532424
18Major sixth 2¹⁸⁄₂₄=8 1.68179283051 4
19Ultra sixth, infra seventh 2¹⁹⁄₂₄=²⁴524,288 1.7310731220124
20Minor seventh 2²⁰⁄₂₄=32 1.78179743628 6
21Neutral seventh 2²¹⁄₂₄ =128 1.83400808641 8
22Major seventh 2²²⁄₂₄ = ¹²2,048 1.8877486253612
23Ultra seventh, narrow octave2²³⁄₂₄ =²⁴8,388,6081.9430638823124
24Octave 2²⁴⁄₂₄= 2 2 1

Yes, but, why?

I gazed into an eldritch dimension by writing a piece in Locrian mode⁽⁹⁾. This was the result. I should’ve heeded Nietzsche’s warning about abysses.⁽¹⁰⁾

(More seriously, my use of Locrian mode occasioned a discussion of what musical modes are, which in turn resulted in additional music theory discussion that sent me down a rabbit hole of mathematical patterns. This is probably the HTML equivalent of the bulletin board with string connecting pieces of a conspiracy, except that the conspiracy is ultimately just that music and mathematics are low-key the same thing. If you don’t believe me, spend enough time studying calculus to understand Euler’s identity and you’ll see the music in math.)

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Endnotes

Endnotes
# Note
1. I spent an unreasonable amount of time trying to formulate a pun on Marcel Duchamp’s classic Modernist painting Nude Descending a Staircase, something along the lines of ‘Lydian Descending a Scale’, but every phrasing I formulated ultimately felt too awkward, shoehorned, and/or unhelpful… so I just created this not-at-all awkward, shoehorned, or unhelpful endnote instead.
2. Sanskrit: राग
3. Sanskrit: स्वर; also sometimes romanized as swara
4. Sanskrit: श्रुति; also sometimes romanized as shruti
5. Thus, if you’ve ever misspelled chord as cord (or vice versa⁽¹⁰⁾), you weren’t entirely wrong, especially since chord and cord both come from ἡ χορδή (hē khordḗ) in ancient Greek. We can blame the French for the two senses being romanized differently, since they changed the Latin chorda to corde, which later reverted to chord for the musical sense.
6. It is worth recalling here that typical definitions of “Ancient Greece” use timespans of no fewer than 750 years. The earliest possible end point is the Roman conquest in 31-30 BCE; the second Arab siege of Constantinople in 717-718 CE is the latest typical end date. Typical start dates are Ischia’s settlement in 785 BCE or Euboea’s rise ca. 1200 BCE – already a possible span of nearly two millennia. However, it would be technically correct (the best kind of correct!) to start it with the rise of Aegean Greece ca. 3300 BCE, which passes two crucial tests: it was over five millennia ago (i.e., it was ancient), and its name includes “Greece” (i.e., it was Greek). Thus, the broadest possible view of the term encompasses over four millennia.
7. ⁽ᵃ⁾ ⁽ᵇ⁾ For instance, here’s the Stanford Encyclopedia of Philosophy on Archytas:
Archytas’ final contribution to music theory has to do with the structure of the scale (for a more detailed account than what follows, see Huffman 2005: 402–25 and Barker 2007: 292–302). The Greeks used a number of different scales, which were distinguished by the way in which the fourth, or tetrachord, was constructed. These scales were grouped into three main types, or genera. One genus was called the diatonic; one example of this is the Pythagorean diatonic described above, which is built on the tetrachord with the intervals 9:8, 9:8, and 256:243, and was used by Philolaus and Plato. There is no doubt that Archytas knew of this diatonic scale, but his own diatonic tetrachord was somewhat different, being composed of the intervals 9:8, 8:7, and 28:27. Archytas also defined scales in the two other major genera, the enharmonic and chromatic. Archytas’ enharmonic tetrachord is composed of the intervals 5:4, 36:35, and 28:27, and his chromatic tetrachord of the intervals 32:27, 243:224, and 28:27.

There are several puzzles about the tetrachords which Archytas adopts in each of the genera. First, why does Archytas reject the Pythagorean diatonic used by Philolaus and Plato? Second, Ptolemy, who is our major source for Archytas’ tetrachords (A16), argues that Archytas adopted as a principle that all concordant intervals should correspond to superparticular ratios. The ratios in Archytas’ diatonic and enharmonic tetrachords are indeed superparticular, but two of the ratios in his chromatic tetrachord are not superparticular (32:27 and 243:224). Why are these ratios not superparticular as well? Finally, Plato criticizes Pythagorean harmonics in the Republic for seeking numbers in heard harmonies rather than ascending to generalized problems (531c). Can any sense be made of this criticism in light of Archytas’ tetrachords?

The basis for an answer to all of these questions is contained in the work of Winnington-Ingram (1932) and Barker (1989, 46–52). The crucial point is that Archytas’ account of the tetrachords in each of the three genera can be shown to correspond to the musical practice of his day; Ptolemy’s criticisms miss the mark because of his ignorance of musical practice in Archytas’ day, some 500 years before Ptolemy (Winnington-Ingram 1932, 207). Archytas is giving mathematical descriptions of scales actually in use; although mathematical considerations did play a role (Barker 2007: 295–302), he arrived at his numbers in part by observation of the way in which musicians tuned their instruments (Barker 1989, 50–51). He did not follow the Pythagorean diatonic scale because it did not correspond to any scale actually in use, although it does correspond to a method of tuning. The unusual numbers in Archytas’ chromatic tetrachord do correspond to a chromatic scale in use in Archytas’ day. Ptolemy was wrong to suggest that Archytas adhered to the principle that all concordant intervals should have superparticular ratios (Huffman 2005: 422–3), although Barker suggests that he may have been following a different but related principle (2007: 301).

Archytas thus provides a brilliant analysis of the music of his day, but it is precisely his focus on actual musical practice that draws Plato’s ire. Plato does not want him to focus on the music he hears about him (“heard harmonies”), but rather to ascend to consider quite abstract questions about which numbers are harmonious with which. Plato might well have welcomed a principle of concordance based solely on mathematical considerations, such as the principle that only superparticular ratios are concordant, but Archytas wanted to explain the numbers of the music he actually heard played. There is an important metaphysical issue at stake here. Plato is calling for the study of number in itself, apart from the sensible world, while Archytas, like Pythagoreans before him, envisages no split between a sensible and an intelligible world and is looking for the numbers which govern sensible things. For discussions of Archytas as the target of Plato’s complaints in the Republic, see Huffman 2005: 423–5 and Barker 2014: 192–3.

(I’ve lightly edited the above text by removing spaces within ratios and adding commas and line breaks for legibility’s sake [the entire quote was originally a single paragraph!], but it is otherwise unchanged.)

I feel justified in concluding from this that Plato and Ptolemy, vastly more famous though they are, are very likely less reliable than Archytas where ancient Greek musical practice is concerned (even if much of our knowledge of Archytas’ musical writings comes secondhand from Ptolemy).
8. We hates it, precious. We hates it forever.
9. I’ve tentatively titled it «Λοκρῶν θρῆνος» [romanized: Lokrôn thrê­nos], Ancient Greek for “Locrian Lament”, but this may change. It’s still unfinished, but I’ve added it to Compositions 2023-2024, my collection of recent original compositions. In addition to Locrian mode, it also uses a different time signature every measure, from 1/8 in the first measure to 21/8 in the twenty-first, before the pattern repeats, which also makes it incredibly disorienting. Naturally, this is entirely intentional.
10. “He who fights monsters should see to it that he himself does not become a monster; and if you gaze for long into an abyss, the abyss gazes also into you.”
Friedrich Nietzsche, Beyond Good and Evil Aphorism 146
11. While I’m at it, the ancient Romans would’ve pronounced vice versa as something like wee-keh wer-sah.

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